The Proximity
The Proximity
The modern world has fallen into the more subtle lies.
We have created a refined social model where instead of the club, as an instrument of oppression and often competing , competition, and we place a “free market” does not exist and devastating.
The next few years will all be marked on the search for a true social evolution where the principle not be that of ” Clava ” but of the “partnership ” !
It is a remarkable social and ethical revolution , where the effects and the social and environmental impact will be substantial .
This principle can be summarized with the concept of PROXIMITY, which term cornerstone of the near future .
Proximity will be social, ethical , eco-friendly : it will be the true principle of real democracy, human and environmental exposure .
But what exactly will be the Near ?
Proximity will be a costume, a culture , an ethical principle , energy and money .
To better understand this concept, think of the cells of an organism (even human ) .
Our cells are veritable living organisms which, according to the evolutionary line now best known ” decided ” to get together , both near (if you want : next ) to better share the processed (or metabolized ) . Through this expedient groups of cells organized into tissues (such as the macro- ) specialized to perform certain vital functions , often unique and irreplaceable .
In this aspect at first analysis poterebbe seem obvious and perhaps trivial, instead resides a basic principle : to perform functions on, more and more complex , the cells have chosen physical proximity (their adjacency and proximity ), but also a proximity ethics ( subsidiarity and organizational subordination ) .
In a nutshell in nature is already experienced and perfectly efficient and functioning is not an economic system based on competition and the free market without rules (now clearly and evidently failed in its practical application ), but on sharing next .
Sharing Next is the opposite of free trade without rules, but a system of concentric and organizational proximity . In such a system the thermodynamic model is available at a lower energy level and thus more efficient . In a nutshell a coplanar system with the natural and therefore sustainable .
We could say that Near is a kilometer zero of energy principles , ethical and moral .
Proximity is not against globalization but filters it, contains the regulation .
Proximity avoids acceleration and speedups energy and ethically not convenient (and for this reason, inconvenient and dangerous ) .
In the world of Near factors of knowledge and democracy must be concentric , adjacent consequential damages.
Proximity is the only guarantee of a Democratic World really . Such Democracy must be ensured by the presence of small cells subsidiaries , where the factors of production and communication must be transmitted in a sequential and a subsidiary . Where the economic model is not organized on the principles of competition, but on the fundamental basis of complementarity.
As explained in a previous article ” The fundamental difference between, on the economic theories of pure competition and free markets , and those in solidarity and subsidiarity , is that the first act with our world as if it were homogeneous and undifferentiated . In a world of homogenous and undifferentiated (and perpetual motion ), they would be right to be and to exist. But our world is neither homogeneous it differentiated ( and immersed in an inertial frame ) is made of different cells that make up tissues and in characterizing them the only viable politics and economics are those of solidarity and subsidiarity . “
Proximity therefore protects ethnic and territorial specificities and peculiarities because it is these that , through the consequential process , characterize and preserve traditional cultures and economies .
The principles and rules of the Near must all be written and implemented but I think that history itself , its evolution and its errors, is helping to write that part of the book is still lacking for its fulfillment.
It is a remarkable social and ethical revolution , where the effects and the social and environmental impact will be substantial .
This principle can be summarized with the concept of PROXIMITY, which term cornerstone of the near future .
Proximity will be social, ethical , eco-friendly : it will be the true principle of real democracy, human and environmental exposure .
But what exactly will be the Near ?
Proximity will be a costume, a culture , an ethical principle , energy and money .
To better understand this concept, think of the cells of an organism (even human ) .
Our cells are veritable living organisms which, according to the evolutionary line now best known ” decided ” to get together , both near (if you want : next ) to better share the processed (or metabolized ) . Through this expedient groups of cells organized into tissues (such as the macro- ) specialized to perform certain vital functions , often unique and irreplaceable .
In this aspect at first analysis poterebbe seem obvious and perhaps trivial, instead resides a basic principle : to perform functions on, more and more complex , the cells have chosen physical proximity (their adjacency and proximity ), but also a proximity ethics ( subsidiarity and organizational subordination ) .
In a nutshell in nature is already experienced and perfectly efficient and functioning is not an economic system based on competition and the free market without rules (now clearly and evidently failed in its practical application ), but on sharing next .
Sharing Next is the opposite of free trade without rules, but a system of concentric and organizational proximity . In such a system the thermodynamic model is available at a lower energy level and thus more efficient . In a nutshell a coplanar system with the natural and therefore sustainable .
We could say that Near is a kilometer zero of energy principles , ethical and moral .
Proximity is not against globalization but filters it, contains the regulation .
Proximity avoids acceleration and speedups energy and ethically not convenient (and for this reason, inconvenient and dangerous ) .
In the world of Near factors of knowledge and democracy must be concentric , adjacent consequential damages.
Proximity is the only guarantee of a Democratic World really . Such Democracy must be ensured by the presence of small cells subsidiaries , where the factors of production and communication must be transmitted in a sequential and a subsidiary . Where the economic model is not organized on the principles of competition, but on the fundamental basis of complementarity.
As explained in a previous article ” The fundamental difference between, on the economic theories of pure competition and free markets , and those in solidarity and subsidiarity , is that the first act with our world as if it were homogeneous and undifferentiated . In a world of homogenous and undifferentiated (and perpetual motion ), they would be right to be and to exist. But our world is neither homogeneous it differentiated ( and immersed in an inertial frame ) is made of different cells that make up tissues and in characterizing them the only viable politics and economics are those of solidarity and subsidiarity . “
Proximity therefore protects ethnic and territorial specificities and peculiarities because it is these that , through the consequential process , characterize and preserve traditional cultures and economies .
The principles and rules of the Near must all be written and implemented but I think that history itself , its evolution and its errors, is helping to write that part of the book is still lacking for its fulfillment.
Guido Bissanti